5 thoughts on “Regarding the Agamsa Massacre Committed by Fano

  1. The Making of Holocaust in Wollega (Agamsa): From Feudal Colonialism to the Terrorist State of Mafia of Abiy Ahmad
    __________________________________________
    In the analysis of complex political processes in Ethiopian empire, we need to explore critically what Menelikian-made empire means to the Oromo citizens and then sensibly look at the main political objectives of Ethio-centric “Authoritarian Sovereignty” narratives, the way Ethiopian expansionists continued to remain colonial powers in East Africa from their very creation in the 1880s. I believe that it is incumbent upon us to come out of “The Old Box of Oromo Dilemma,” unfold the deep-seated crisis of claiming ethiopianist identity, the paradox of this claim, gross historical distortions and the duplicity of falsified legendary stories which serve as anti-democratic stance, genocidal thoughts and the imperialistic political culture of those who claim superordinate status. The Oromo citizens are brought to heel for decades because of two main reasons: first, that they are unable to move beyond the fixed political style of “Divide Loyalty.” The stagnant political tradition of falling apart on the crucial issues of freedom does mean heading for unseen socio-political and economic calamity. Second, that the Oromo nationals not merely tend to accept ‘double-faced’ political traders at face value, but also failed to punish those betrayals who often attack their “Indigenous Democracy” (The Gada) and their “Welfare Culture” which are the driving force of ‘unshakable national bond’ and ‘perfect nation-hood.’ The ongoing war of colonization in Oromia and the loss of millions of Oromo citizens are the outcome of allowing the racist ‘expansionists’ to destroy ‘Oromo democratic establishments’ (institutions) and the ‘Patriotic Heritage’ of our great ancestors.

    Abiy Ahmad’s colonial rule and the ‘scenes of carnage’ that took place in Wollega (Agamsa) is part of the savage ambition of controlling the mental universe of the Oromo people through an act of feudal savagery of ‘Ethnic Cleansing.’ The genocidal action taken by the Amhara terrorist force known as ‘Fano’ against 62 Oromo civilians in Amuru (Agamsa) on 30 August 2022, was horrendous. In fact, this kind of fascism will unfold itself in disastrous consequences. Our innocent citizens are bleeding every year in their own country (Oromia) simply because of clinging on Ethiopian colonial model system of “radical unitarism” and ‘Racial Dogma’ of imposing “pseudo-homogeneity” in a “heterogeneous” country. The Oromo national existence is now threatened than ever before not merely by the “Supremacist” Nafxanya invaders who claim “Colonial Custodian” position and dominance, but also by those ‘faceless Unionists,’ ‘Middle-Runner” political traders and ‘camouflaging enemies’ (Oromiffa speaking alien forces) who fight against our people from within. The current political situation in Western Oromia depicts that it is time now to root-out all double agents who are devoted to bleed the nation to be free (the Oromo). We call on the Oromo citizens who reside across the world not only to condemn the genocidal action taken against our people in Agamsa (Wollega) by the terrorist Fano led by Abiy Ahmad, but also demonstrate the final decisive political action to defend our citizens. If ‘tolerance’ and a ‘civilized way’ dealing with humanity is seen by Abiy’s led MAFIA Syndicates as weakness, then the ongoing “Raging Storm” will clean Oromia.

    Every historical epoch in Ethiopian empire is marked by racial rhetoric, ethnic antipathy, beating the drum of war, treason, tensions, imaginary fears, terror and planned genocidal actions. These are the strategic tools which the successive colonial-made criminal dictators use to justify their falsified historical projects, hollow hypocritical discourses of “Master Race” and the borrowed (falsified) identity politics.

    The GADAA Founding Fathers inherited us egalitarianism and the fundamental humanistic belief in the sanctity of wisdom governing, freedom, farsightedness and the goodness of peace in which our core concerns should be to forge democratic Civil Power, promote the principle of ‘Welfare’ and exert our efforts to develop the fundamental ideas of toleration and the respect for human dignity. We have historical responsibility to hold these democratic ideals to be functional and remain part of our ‘Liberation Aesthetics’- that all human beings are entitled to have inalienable rights. This leads us to the argument that without abolishing the old order of colonial expansion, oppressive institutions, the quest for military hegemony and having faith in absolute tyranny, sustainable growth and modern life cannot be imagined. The political agenda of rejecting ‘natural diversity’ and one’s Liberty, the fear of genuine opinions, undermining fruitful alternatives and God’s given fundamental rights, eventually unfold themselves in an irreversible disaster. In human history, the ‘imperialized colonial world’ and the free world of ‘egalitarianism’ (democracy) have never operated together peacefully. It is the living truth that those who are ‘strong to hate’ and ‘the weakest to love,’ and those who live up to the democratic principles of equal treatment of mankind have never had stable and prosperous country in common. Contemporary Ethiopia is a country where hate discourses, state terrorism, genocidal violence, racial and occupational segregation not only disfigured pluralism, but also threatened the ‘Laws of Nature’ of that pluralism

    The multifaceted challenges and conflicts in Ethiopian empire can sensibly be addressed if the imperativeness of moving beyond the colonial political agenda of “Divide and Conquer,” racial dogmas, racism, radical populism, hegemonic outlook and ideological deficits of misreading human freedom are taken into serious consideration.

    In order to normalize and democratize relations of diverse ethnic groups in the country, the central concerns must be ‘recognizing and accepting natural differences’ and ‘the beauty’ people share in common. In other words, socio-economic, political and cultural relations of nations and nationalities in Ethiopian empire become meaningful if the long-running negative legacy of ‘expansionist Menelikians’ (empire-builders) is deleted and if the ruling segment has the capability to recognize and respect the dignity and fruitful opinions of diverse ethnic groups. The interconnectivity of nations becomes a colonial type and destructive if it dichotomizes people between empowered and disempowered, dominant and dominated, masters and subservient, citizens and colonial subjects.

    One of the major problems in Ethiopia is that the successive ruling minority not merely cling to ‘authoritarian sovereignty’ narratives, imaginary fear of change and democracy, but also terribly affected by the “Crime of Hate,” ‘insularity mindset,’ the spirit of violence, the exclusionary theory of “Otherness” and the poverty of knowledge about what it means the “Science of Democracy” and the significance of decentralizing power (democratic devolution).

  2. The Making of Holocaust in Wollega (Agamsa): From Feudal Colonialism to the Terrorist State of Mafia of Abiy Ahmad

    REVISED VERSION
    __________________________________________
    In the analysis of complex political processes in Ethiopian empire, we need to explore critically what Menelikian-made empire means to the Oromo citizens and then sensibly look at the main political objectives of Ethio-centric “Authoritarian Sovereignty” narratives, the way Ethiopian expansionists continued to remain colonial powers in East Africa from their very creation in the 1880s. I believe that it is incumbent upon us to come out of “The Old Box of Oromo Dilemma,” unfold the deep-seated crisis of claiming ethiopianist identity, the paradox of this claim, gross historical distortions and the duplicity of falsified legendary stories which serve as anti-democratic stance, genocidal thoughts and the imperialistic political culture of those who claim superordinate status. The Oromo citizens are brought to heel for decades because of two main reasons: first, that they are unable to move beyond the fixed political style of “Divide Loyalty.” The stagnant political tradition of falling apart on the crucial issues of freedom does mean heading for unseen socio-political and economic calamity. Second, that the Oromo nationals not merely tend to accept ‘double-faced’ political traders at face value, but also failed to punish those betrayals who often attack their “Indigenous Democracy” (The Gada) and their “Welfare Culture” which are the driving force of ‘unshakable national bond’ and ‘perfect nation-hood.’ The ongoing war of colonization in Oromia and the loss of millions of Oromo citizens are the outcome of allowing the racist ‘expansionists’ to destroy ‘Oromo democratic establishments’ (institutions) and the ‘Patriotic Heritage’ of our great ancestors.

    Abiy Ahmad’s colonial rule and the ‘scenes of carnage’ that took place in Wollega (Agamsa) is part of the savage ambition of controlling the mental universe of the Oromo people through an act of feudal savagery of ‘Ethnic Cleansing.’ The genocidal action taken by the Amhara terrorist force known as ‘Fano’ against 62 Oromo civilians in Amuru (Agamsa) on 30 August 2022, was horrendous. In fact, this kind of fascism will unfold itself in disastrous consequences. Our innocent citizens are bleeding every year in their own country (Oromia) simply because of clinging on Ethiopian colonial model system of “radical unitarism” and ‘Racial Dogma’ of imposing “pseudo-homogeneity” in a “heterogeneous” country. The Oromo national existence is now threatened than ever before not merely by the “Supremacist” Nafxanya invaders who claim “Colonial Custodian” position and dominance, but also by those ‘faceless Unionists,’ ‘Middle-Runner” political traders and ‘camouflaging enemies’ (Oromiffa speaking alien forces) who fight against our people from within. The current political situation in Western Oromia depicts that it is time now to root-out all double agents who are devoted to bleed the nation to be free (the Oromo). We call on the Oromo citizens who reside across the world not only to condemn the genocidal action taken against our people in Agamsa (Wollega) by the terrorist Fano led by Abiy Ahmad, but also demonstrate the final decisive political action to defend our citizens. If ‘tolerance’ and a ‘civilized way’ of dealing with humanity is seen by Abiy’s led MAFIA Syndicates as weakness, then the ongoing “Raging Storm” will clean Oromia.

    Every historical epoch in Ethiopian empire is marked by racial rhetoric, ethnic antipathy, beating the drum of war, treason, tensions, imaginary fears, terror and planned genocidal actions. These are the strategic tools which the successive colonial-made criminal dictators use to justify their falsified historical projects, hollow hypocritical discourses of “Master Race” and the borrowed (falsified) identity politics.

    The GADAA Founding Fathers inherited us egalitarianism and the fundamental humanistic belief in the sanctity of wisdom governing, freedom, farsightedness and the goodness of peace in which our core concerns should be to forge democratic Civil Power, promote the principle of ‘Welfare’ and exert our efforts to develop the fundamental ideas of toleration and the respect for human dignity. We have historical responsibility to hold these democratic ideals to be functional and remain part of our ‘Liberation Aesthetics’- that all human beings are entitled to have inalienable rights. This leads us to the argument that without abolishing the old order of colonial expansion, oppressive institutions, the quest for military hegemony and having faith in absolute tyranny, sustainable growth and modern life cannot be imagined. The political agenda of rejecting ‘natural diversity’ and one’s Liberty, the fear of genuine opinions, undermining fruitful alternatives and God’s given fundamental rights, eventually unfold themselves in an irreversible disaster. In human history, the ‘imperialized colonial world’ and the free world of ‘egalitarianism’ (democracy) have never operated together peacefully. It is the living truth that those who are ‘strong to hate’ and ‘the weakest to love,’ and those who live up to the democratic principles of equal treatment of mankind have never had stable and prosperous country in common. Contemporary Ethiopia is a country where hate discourses, state terrorism, genocidal violence, racial and occupational segregation not only disfigured pluralism, but also threatened the ‘Laws of Nature’ of that pluralism

    The multifaceted challenges and conflicts in Ethiopian empire can sensibly be addressed if the imperativeness of moving beyond the colonial political agenda of “Divide and Conquer,” racial dogmas, racism, radical populism, hegemonic outlook and ideological deficits of misreading human freedom are taken into serious consideration.

    In order to normalize and democratize relations of diverse ethnic groups in the country, the central concerns must be ‘recognizing and accepting natural differences’ and ‘the beauty’ people share in common. In other words, socio-economic, political and cultural relations of nations and nationalities in Ethiopian empire become meaningful if the long-running negative legacy of ‘expansionist Menelikians’ (empire-builders) is deleted and if the ruling segment has the capability to recognize and respect the dignity and fruitful opinions of diverse ethnic groups. The interconnectivity of nations becomes a colonial type and destructive if it dichotomizes people between empowered and disempowered, dominant and dominated, masters and subservient, citizens and colonial subjects.

    One of the major problems in Ethiopia is that the successive ruling minority not merely cling to ‘authoritarian sovereignty’ narratives, imaginary fear of change and democracy, but also terribly affected by the “Crime of Hate,” ‘insularity mindset,’ the spirit of violence, the exclusionary theory of “Otherness” and the poverty of knowledge about what it means the “Science of Democracy” and the significance of decentralizing power (democratic devolution).

  3. The Making of Holocaust in Wollega (Agamsa): From Feudal Colonialism to the Terrorist State of Mafia of Abiy Ahmad

    REVISED VERSION
    __________________________________________
    In the analysis of complex political processes in Ethiopian empire, we need to explore critically what Menelikian-made empire means to the Oromo citizens and then sensibly look at the main political objectives of Ethio-centric “Authoritarian Sovereignty” narratives, the way Ethiopian expansionists continued to remain colonial powers in East Africa from their very creation in the 1880s. I believe that it is incumbent upon us to come out of “The Old Box of Oromo Dilemma,” unfold the deep-seated crisis of claiming ethiopianist identity, the paradox of this claim, gross historical distortions and the duplicity of falsified legendary stories which serve as anti-democratic stance, genocidal thoughts and the imperialistic political culture of those who claim superordinate status. The Oromo citizens are brought to heel for decades because of two main reasons: first, that they are unable to move beyond the fixed political style of “Divide Loyalty.” The stagnant political tradition of falling apart on the crucial issues of freedom does mean heading for unseen socio-political and economic calamity. Second, that the Oromo nationals not merely tend to accept ‘double-faced’ political traders at face value, but also failed to punish those betrayals who often attack their “Indigenous Democracy” (The Gada) and their “Welfare Culture” which are the driving force of ‘unshakable national bond’ and ‘perfect nation-hood.’ The ongoing war of colonization in Oromia and the loss of more several millions of Oromo citizens are the outcome of allowing the racist ‘expansionists’ to destroy ‘Oromo democratic establishments’ (institutions) and the ‘Patriotic Heritage’ of our great ancestors.

    Abiy Ahmad’s colonial rule and the ‘scenes of carnage’ that took place in Wollega (Agamsa) is part of the savage ambition of controlling the mental universe of the Oromo people. The colonial savagery of “Divide and Conquer,” the imperialistic policy of ‘land control’ and the racist ideology of ‘Ethnic Cleansing’ or what we call ‘identity elimination,’ have now exacerbated the socio-political and economic conditions of the colonized people (Oromo) than ever before.

    The genocidal action taken by the Amhara terrorist force known as “Fano” against 62 Oromo civilians in Amuru (Agamsa) on 30 August 2022, was disturbing and horrendous. In fact, this kind of fascism will unfold itself in disastrous consequences. Abiy Ahmad’s fascism must end. Our innocent citizens are bleeding every year in their own country (Oromia) simply because of clinging on Ethiopian colonial model system of “radical unitarism” and ‘Racial Dogma’ of imposing “pseudo-homogeneity” in a “heterogeneous” country. The Oromo national existence is now threatened than ever before not merely by the “Supremacist” Nafxanya invaders who claim “Colonial Custodian” position and dominance, but also by those ‘faceless Unionists’ who sold their conscience, self-seeker ‘Middle-Runners” (doble-agent traitors) and ‘camouflaging enemies’ (Oromiffa speaking alien forces) who fight against our people from within.

    The new wave of political atrocities in Western Oromia (Wollega) depicts that it is time now to root-out all double agents and masquerading elements who are devoted to bleed the nation to be free (the Oromo). We call on the Oromo citizens who reside across the world not only to condemn the genocidal action taken against our people in Agamsa (Wollega) by the terrorist Fano led by Abiy Ahmad, but also demonstrate the final decisive political action to defend our citizens. If ‘tolerance’ and a ‘civilized way’ of dealing with humanity is seen by Abiy’s led MAFIA Syndicates as weakness, then the ongoing “Raging Storm” will clean the colonized country (Oromia).

    Every historical epoch in Ethiopian empire is marked by racial rhetoric, ethnic antipathy, beating the drum of war, treason, tensions, imaginary fears, terror and planned genocidal actions. These are the strategic tools which the successive colonial-made criminal dictators use to justify their falsified historical projects, hollow hypocritical discourses of “Master Race” and the borrowed (falsified) identity politics.

    The GADAA Founding Fathers inherited us egalitarianism and the fundamental humanistic belief in the sanctity of wisdom governing, freedom, farsightedness and the goodness of peace in which our core concerns should be to forge democratic Civil Power, promote the principle of ‘Welfare’ and exert our efforts to develop the fundamental ideas of toleration and the respect for human dignity. We have historical responsibility to hold these democratic ideals to be functional and remain part of our ‘Liberation Aesthetics’- that all human beings are entitled to have inalienable rights. This leads us to the argument that without abolishing the old order of colonial expansion, oppressive institutions, the quest for military hegemony and having faith in absolute tyranny, sustainable growth and modern life cannot be imagined. The political agenda of rejecting ‘natural diversity’ and one’s Liberty, the fear of genuine opinions, undermining fruitful alternatives and God’s given fundamental rights, eventually unfold themselves in an irreversible disaster. In human history, the ‘imperialized colonial world’ and the free world of ‘egalitarianism’ (democracy) have never operated together peacefully. It is the living truth that those who are ‘strong to hate’ and ‘the weakest to love,’ and those who live up to the democratic principles of equal treatment of mankind have never had stable and prosperous country in common. Contemporary Ethiopia is a country where hate discourses, state terrorism, genocidal violence, racial and occupational segregation not only disfigured pluralism, but also threatened the ‘Laws of Nature’ of that pluralism

    The multifaceted challenges and conflicts in Ethiopian empire can sensibly be addressed if the imperativeness of moving beyond the colonial political agenda of “Divide and Conquer,” racial dogmas, racism, radical populism, hegemonic outlook and ideological deficits of misreading human freedom are taken into serious consideration.

    In order to normalize and democratize relations of diverse ethnic groups in the country, the central concerns must be ‘recognizing and accepting natural differences’ and ‘the beauty’ people share in common. In other words, socio-economic, political and cultural relations of nations and nationalities in Ethiopian empire become meaningful if the long-running negative legacy of ‘expansionist Menelikians’ (empire-builders) is deleted and if the ruling segment has the capability to recognize and respect the dignity and fruitful opinions of diverse ethnic groups. The interconnectivity of nations becomes a colonial type and destructive if it dichotomizes people between empowered and disempowered, dominant and dominated, masters and subservient, citizens and colonial subjects.

    One of the major problems in Ethiopia is that the successive ruling minority not merely cling to ‘authoritarian sovereignty’ narratives, imaginary fear of change and democracy, but also terribly affected by the “Crime of Hate,” ‘insularity mindset,’ the spirit of violence, the exclusionary theory of “Otherness” and the poverty of knowledge about what it means the “Science of Democracy” and the significance of decentralizing power (democratic devolution).

  4. Yakki Diinaa Kan Wollegga Irratti Xiyyeeffate, Isa Dhumaatiif Dhaabbachuu Qaba: Oromoon Aadaa Isaatti Deebi’ee Gadi Fageenyaan Walqoratuun Amma
    _____________________________________
    Akkuma ammaan dura baldhinaan barreessetti, yakka duguuggaa sanyii kan ummata keenya, keessattuu ummata Wollega (Agamsa) irratti raawwatameef kan ittigaafatamummaa qaban gareewwan sadihi. Tokkoffaan, Minilikoota afaan Oromoo dubbatan (OPDO/PP) kan Shimelis Abdisaatii fi Abiy Ahmad Oromiyaa keessatti ijaaranii dha. Lammaffaan, ‘shiftoota’ “Weerartoonni” kaabaa Oromoo irratti bobbaasanii dha. Sadaffaan, ‘galtuuwwan’ afaan Oromoo dubbatanii, Oromoo dhugaa fakkaatanii waggota dheeraadhaaf maqaa ABO jedhuun daldaluu hojii isaanii godhatanii dha. Gareen kun, hardhas WBO nyaachuudhaaf jecha, ‘Bilxiginnaadhaaf’ meeshaa ta’uudhaan raatiinsa keessatti argama.

    Gabaabbinatti, yeroo ammaa kana, ummata keenya kan jireenya dhoowwe, diina ifatti beekkamu qofa osoo hin ta’in, QUPHATTOTA AFAAN Oromoo dubbatanii, ERBEE HOOLAA UFFATANII, ALBEE LAMAN NYAATANII dha. Diina akkanaa irratti xiyyeeffachuun yoommiyuu caalaa barbaachisaa ta’ee argameera.

    Yeroo darbe, ajjeechaa WOLLEGA (AGAMSA) keessatti raawwatame ilaalchisee, ‘BEEKA GULIMMAA’ nama “QEERROO AMANTEE” jedhamu, kan Minnesota keessa jiraatu, akka dubbisaa ture argeera. Namni kun akka jedhutti, namichi ‘FIQAADU ABDISAA’ jedhan, kan WBO fakkaatee ummata AGAMSA hidhannoo akka hiikkatan godhee ficcisiise sun, AJAJA KAN FUDHATU “Hayyu Duree ABO” (DAUD IBSAA) irraayi jedhee dubbachaa ture. Dubbii kanaa cal jedhanii bira darbuu osoo hin taane, dhugaa ta’uu baldhinaan qoratanii qulqulleeffachuun barbaachisaadha.

    Akkuma sila jedhe, shirri diinni naannoo Wollegaatti hojjachaa jiru walxaxaa waan ta’eef, gadi fageenyaan irratti hojjachuu feesisa. Dubbiin akkanaa kun kan akka salphaatti tuffatanii bira darbanii natti hin fakkaatu. Kaleessas, hardhas, ”Weerartoota” Abashaa waliin hiriiranii kan dhiiga ilmaan Oromoo dhangalaasan, ’galtuuwwan’ AFAAN OROMOO DUBBATANII ABO fi OPDO jalatti dhokataniidha. Yakki daldaltoonni siyaasaa bara dhufee darbu mara maqaa Oromummaatiin Oromiyaa keessatti hojjatan, isa dhumaatiif
    dhaabbachuu qaba.
    Boora’u Malee Hin Qulqullaa’u
    Oromoo Fakkaatanii Albee Lamaan Nyaatuun
    Yakka Dhiifama Hin Qabne
    Oromoon Yoomiyyuu Caalaa Dammaquu Qaba

  5. Barnoota Afaan Oromoo Balleessuudhaaf Duula Gaggeessuun, Abiy Ahmadii fi Minilikoota Isaa Gatii Ulfaataa Kafalchiisa: Eenyummaa Oromoo Dhabamsiisuuf Raatiinsa Keessa Galuun, Abidda Hin Dhaamne Ofirratti Bobeessuu dha

    [REVISED VERSION]

    Eshete Gemeda, PhD (Dr. Phil)’

    Afaan saba tokkoo mallattoo saba sanii qofa osoo hin ta’in, jireenya fi eenyummaan isaatiifis hundeedha. Aaadaan, dhuudhaan, sabboonummaani, ofitti-amanuun, afaaniin alatti jiraachuu hin danda’an. Akka saba tokkootti, eenyummaa ofiitiin boonanii, teknolojii dhaan dursanii addunyaa keessatti oflaaluun, afaan irratti kan hundaa’edha. Yoo afaan saba tokkoo qancaraa (stagnant) ta’e, yookaan ammmoo yoo du’aa deeme, sabni sun hin jira jechuun nama dhiba.
    Duulli roorriftoonni Abashaa (Nafxanyaan) waggoota 145 ol Afaan, Aadaa, Seenaa fi Eenyummaa Oromoo balleessuf godhaa turan, kan ammas ittijiran, kanaan alatti kan laallamuu miti. Duulli qindaa’e kan yeroo ammaa Abiy Ahmadii fi Berhanu Nega BARNOOTA AFAAN Oromoo balleessuu dhaaf gaggeessaa jiran kun, kan daangaa darbeedha. Akkuma baratame, “Oromummaa haqanii,” OLAANTUMMAA SABA TOKKOO deebisuudhaaf dhama’uun ittifufeera. Kanaafuu, eenyummaa isaa tikfachuudhaaf jecha, tarkaanfii dhumaa kan Oromoon fudhatuuf Abiy Ahmadii fi ‘weerartoota’ inni hoogganutu ittigaafatama.

    Sirna Bilxiginnaa (PP) dukkanaawaa bifa sirna “Apartaayidiitiin” (Apartheid System) bocame (designed/structured) kana keessatti, balaan addunyaa keessatti muldhatee hin beekne, kan jechaan ibsanii himuun nama dhibu, baa’etu ummata Oromoo irratti raawwatame. Minilikoonni maqaa Bilxiginnaa (PP) jedhu ofitti moggaasanii, bifa NAAZII (Nazi) fakkaatuun ijaaraman, jaarraa 21ffaa keessattis Oromoon BADUU QABA jedhanii ka’aniiru. Finxaaleyyiin dhiiga ummata Oromoo dhangalaasu malee akka ilma namaatitti nama waliin jiraachuu hin dandeenye, dhiigaan machaa’uudhaan raatiinsa tokko irraa gara raatiinsa biraatti tarkaanfachuu ittifufaniiru. Yammu kana godhan hundumaa, kan meeshaa ta’uudhaan duguuggaa sanyii ummata Oromoo irratti akka raawwatamu godhan, ergamtoota AFAAN OROMOO DUBBATAN kan Oromiyaa bulchina jedhanii ololanii dha.

    Kan qabeenya Oromoo saamee Nafxanyaa saamsisiisu Bilxiginnaa (PP) Oromiyaati. Kan ilmaan Oromoo lafa isaanii irraa buqqisee alagaa dhaalchisu, garee diinaa kan eenyummaan isaa dhokataa ta’e kana. Kan ganda irra deemee, saba Oromoo ajjeesee, ajjeesisiisee, mana irratti gubu, Minilikoota ‘PP’ ofiin jedhan kan Oromiyaa irratti abbaa ta’an kanneen. Kan lammiiwwan Oromoo kumaatamaan mana hidhaatti guuranii, ajjeesanii, qalanii, irratti sirbanii sirbisiisan, faashistoota Abiy Ahmad bixilee biyya Oromoo keessatti bobbaaseedha. Kan weerartoota Nafxanyaa fira godhatee, ilmaan Oromoo kan kumaatamatti shallagaman naannoo isaanii keessaa baqachiisu dhaaba Maafiyaa kan Bilxiginnaa jedhamu kana. Kan ilmaan Minilikii abbaa biyyaa godhee hayyoota Oromoo hojii irraa ari’u, dhaaba alagaa kan Oromiyaa dhuunfate kana. Kan gootota WAAREGAMA olaanaa kafalanii MASARAA isaan galchan hidhaatti guuree, hiyyoomse, dararee, ajjeese, kan hafan immoo akka BOSONATTI GALAN godhe, dhaaba OPDO/PP ofiin jedhee maqaa Oromootiin daldalu kana.

    Gabaabbinatti, weerartoota Abashaa aangomsuudhaan, ilmaan Oromoo akka biyya isaanii keessatti gidirffaman godhuudhaan weerartoota waliin AFAAN Oromootii fi ‘Oromummaa’ balleessuu aadaa godhate, harcaatuu OPDO kan hardha ‘PP’ ofiin jedhaniidha. Kanaafuu, gareen ERBEE HOOLAA UFFATEE maqaa Oromootiin duguuggaa AFAANIITII FI SABUMMAA (Linguistic and National Genocide) raawwachaa jiru kun, hatattamatti biyya Oromoo keessaaa buqqa’uu qaba.

    Namichi saamtuun BERHANU NEGA jedhamu, waggoota dheeraa irraa jalqabee, ummata Oromoo diina duraa godhatee ittifufeera. Hardhas aangoo qabutti fayyadamee, ABIY AHMAD waliin Oromummaa dhabamsiisa jedhee duula Minilikummaa eegaleera. Warri mataa Nafxanyummaatiin hojjatan hundinuu, waan jijjiirama jedhamu fudhatuu hin danda’an. Sababni isaas, waan mataan isaanii faashistummaan qancareef (Criminalized Mind). BERHANU NEGA, akkuma dhakaadhaa bakkuma durii waan jiruuf, ABIDDAAN TAPHATUU irraa ofqusatuu dhiisuu hin dandeenye. KAN TOLAAN DIDE waan inni barbaaduun keessummeeffama jennaani. AFAAN OROMOO DHIIGA GOOTOTA OROMOOTIIN JIRAATEE ASGAYE. AMMAS KANUMATU TA’A.

    Ummata Oromoo burjaajessanii, injifannoo hamma ardhaatti karaa AFAAN Oromootiin argame kana “suuta suutaan” balleessuu dhaaf jecha, BARNOOTA AFAAN Oromoo” kan waggoota 31 guutuu ittiinbaratamee, ittiinhojjatame jijjiiruun, bifa kamiinuu dhiifama hin qabu. BARNNOONNI AFAAN OROMOOTIIN KENNAMU AKKA JALQABA IRRAA (ELEMENTARY LEVEL) DIIGGAMAA DEEMU GODHUUN, “DUGUUGGAA AFAANII” (LINGUISTIC GENOCIDE) RAAWWACHUU DHA. SEENAA OROMOO KAN BARNOOTA AFAAN OROMOO KEESSATTI KAAYAME HAQUU JECHUUN, OROMUMMAA HAQUU JECHUU DHA. Akkuma sila jedhe, BARNOOTA AFAAN Oromootiin kennamu jijjiiru irratti duula gaggeessuun, balaa hamaa fida.

    DARGIIN, sobee umrii isaa dheereffachuudhaaf jecha, tooftaa baafatee LABSII LAFAA (Proclamation for Land Reform) labse. Yoo isa kana godhu, sabni Oromoo dachee ofii dhuunfatee injifannoo dhiigaan argate san hin mirkaneeffata (hin tikfata) jedhee hin yaanne. Kanaafuu, “suuta suutaan” lafa Oromoo Nafxanyootaaf deebisuu waan barbaadeef, karoora “Quphsiisa Gandaa” (Villagization) jedhu qopheessee, ummata Oromoo lafa isaa irraa buqqisuu eegale. Sirna dukkanaa Haile-Sellaasee deebisee, ummata Oromoo hiyyoomsee, balleessuuf jecha, osoo asiif achi raata’u, ofiifuu duguugamee manca’e. Shororkeessitota Bilxiginnaallee kanumatu eeggata. AFAAN OROMOO hin balleessina jedhanii shira dulloomeen taphachuun, ofballeessuu taati. Akkuma DARGII san, carraan dhumaa kan Bilxiginnaa qabus kanuma ta’a.

    Bilxiginnaan/PPn hardhaa, kan kaleessa EPRDF turte, AFAAN Oromoo akkanatti guddatee, addunyaa guututti beekkamee, bakka olaanaa nigaya jedhee hin tilmaamne. Haalli kun Abiy Ahmadii fi masakkamtoota isaa muddama guddaa keessa isaan galchee yaaddoo ittita’eera. Erga QUBEEN AFAAN Oromoo hojii irra oolee eegalee, afaan kana balleessuudhaaf jecha, yeroo “KUDHA TOKKOO” ol jijjiirraan irratti godhhameera. Yeroo kana hundumaa wanti EENYUMMAA fi SBBOONUMMAA Oromoo cimsu “Kaarikuleemii” (Curriculum) keessaa akka haqamu, harka lafa jalaatiin irratti hojjatamaa tureera; ammas hojjatamaati jira. THE OROMOO LANGUAGE IS NOT OLY SUPPRESSED, BUT ALSO MUTILATED SEVERAL TIMES. Akkuma qabsaa’ota Oromoo qaqqaalii suuta suutaan fixan san, shororkeessitoonni Bilxiginnaa (Minilikoonni) BARNOOT AFAAN OROMOOLLEE yeroo dheeraa keessatti akka hin jiraanne godhuudhaaf, ciminaan akka irratti hojjachaa jiran quba qabna.

    Sabni Oromoo Afaan isaa kan alagaan jala balleesse deebiffachuudhaaf, waggoota dheeraa wareegama kana jedhamee himamuu hin dandeenye kafaleera. Sabboontonninii fi hayyoon qaqaallin sababa kanaaf dararamanii ajjeefamaniiru. Akkuma LAFA Oromoo, dubbiin ‘Barnoota Afaan Oromoollee’ dubbii JIRAATUUF fi JIRAATUU DHABUUTI. Bilxiginnaanii fi dabballoon isaa kan waan godhan hin beekne, BARNOOTA AFAAN OROMOO kan dhiiga ilmaan Oromootiin jiraachuu danda’e, jijjiiruuf mirga hin qaban. Akka hardha dabballoonni “PP” “Soofaa Garbummaa” irra gaangalachaa qoosan osoo hin ta’in, Afaan Oromoo du’a jalaa ba’ee bakka amma jiru kana ga’uu kan danda’e, qorannaan waggoota dheeraa fudhate irratti godhameeti. Diinni dhiiga ilmaan Oromootiin harka dhiqate, waa’ee guddina afaaniititti irkkachuudhaan, dhaloota haarawa “maataan bilisoome” burjaajessuuf raata’uu dhiisuu qaba. Bilxiginnaanii fi hordoftoonni “Goobana Dacee” osoo AFAAN OROMOO tuttuquu irraa ofqusatanii isaanii woyya. “LUKKUUN HAATEE HAATEE, ALBEE ISII QALU BAATI,” jedha Oromoon yoo mammaaku. Akka saree maraattee raafamuun kun SUNAAMII FIDUUN ISAA WAAN HIN OOLLE.

    Akkuma armaa olitti tuqeetti, AFAAN OROMOO kan waggoota dheeraa hojii irra oole kun, hayyoota Oromootiin qorannaan olaanaan irratti godhameeti. Inni kun ammoo hamma hardhaatti milkaa’ina gudddaa argamsiiseera. Akkuma baratame, Bilxiginnaanii fi lukkiileen isaa jireenya Oromootii fi waan saba kana guddisu guutumatti haquu irratti cichanii hojjachuun, sagantaa isaanii kan duraa godhataniiru. Oromummaa fi waan Oromoon qabdu hunda diiguuf dhakaan isaan gara-hin-galchin hin jiru. Dabballoonni “PP” kan shiraan leenjifamanii maqaa Oromootiin daldaluudhaan dalluu baasan, hojiin isaan irratti bobba’an kanuma. “Ilmaan hattuun oomishte mataa boruuf ittiinyaadan hin qaban.” “THIS IS WHAT IT MEANS THE TRAGEDY OF THE FIXED MIND OF MENELIKIANS.

    Abiy Ahmadii fi Berhanu Nega tapha amma taphatan kana yoo qopheessan, xiyyeeffannaan isaanii DAA’IMMAN OROMOO AFAAN ISAANII KAN DHALOOTAA JIBBISIISANII KOOMEE DIINA JALATTI AKKA KUFAN GODHUU DHA. Shiftoota dhiigni macheessee hin galu malee, dhaloonni keenya haarofni- DHALOONNI QUBEE, garbicha AFAAN ofii hin qabne ta’ee, AFAAN ERGISAATIIN (Borrowed Language) hidhamee, booji’amaa diinaa akka hin bulle, wareegama olaanaa kafalee muldhiseera.

    Abiy Ahmadii fi kittillayyoonni isaa DHIIGA ILMAAN OROMOOTIIN AANGOO ARGATANII, dachee teenya dhuunfatanii, qabeenya Waaqayyo ummata keenya badhaase saamanii, AFAAN, AADAA, DUUDHAA, SEENAA fi EENYUMMAA keenya dhabamsiisuudhaaf waan murteeffataniif, ummanni Oromoo osoo hin badiniin dura, akkuma ammaan dura godhe san, tokkuummaa cimsee, Minilikoota Abiy Ahmad hoogganu ofirraa buqqisuu qaba.

    Faashistummaan Bilxiginnaa yoomiyyuu caalaa jireenya Oromoo waan sodaachisuuf, galtuuwwaan bifa bineensaa jalatti buluun ga’uu qaba. Osoo hin badiniin dura diina balleessuun, filannoo osoo hin ta’in, dirqama ilmaan Oromooti.

    The Oromo nation will not negotiate the freedom of its LANGUAGE in favour of Ethio-Centric colonialism

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